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L to R: 1: George Woodman. “Paper Tilings,” 1981. Installation view, Wright State University, Dayton, OH, 1981 | 2, 3: Correspondence from Betty to George, 1952. Woodman Family Foundation Archives | 4: Detail from “Paper Tilings,” 1981, Wright State University | 5: Henri Matisse. “La Vierge et l’Enfant,” 1950. From “Matisse: From Color to Architecture” | 6: George Woodman. Paper tiles, 1980. Installation view, Denver Art Museum, Denver, CO, 1980 | 7: Henri Matisse. “L’Oiseau,” 1946. From “Matisse: From Color to Architecture” | 8: Spread from “Matisse: From Color to Architecture” | 9: Chapelle du Rosaire, Vence, France. Photo © David Huguenin | 10: George Woodman. “Sentimental Geometry,” 1981, 120 x 252 in. Hand-painted paper tiles. Installation view, Yellowstone Art Center, Billings, MT, 1981 | 11: Chapelle du Rosaire, Vence, France. Photo © Musée Matisse de Nice | 12: Betty Woodman. “The Chapel,” 2011, 105 x 86 x 13 in. Glazed earthenware, epoxy resin, lacquer, acrylic paint, wood, canvas | 13: Henri Matisse. “L’Arbre de Vie,” 1949. From “Matisse: From Color to Architecture” | 14: Betty Woodman. “Windows of Matisse,” 2005, 37 x 44 1/2 x 7 1/2 in. Glazed earthenware, epoxy resin, lacquer, paint | 15: Page from “Paper Tilings by George Woodman,” 1981 | 16: “Matisse: From Color to Architecture” by René Percheron and Christian Brouder, 2004. Works by Matisse © Succession H. Matisse / Artists Rights Society (ARS), New York. Works by Betty Woodman and George Woodman © Woodman Family Foundation / ARS, New York
George Woodman. “Paper Tilings,” 1981. Installation view, Wright State University, Dayton, OH, 1981 © Woodman Family Foundation / ARS, New York
Matisse’s influence on the Woodman family: La Chapelle du Rosaire. FROM THE ARCHIVES

Matisse’s influence on the Woodman family is evident not only in the joie de vivre and cut-out forms of Betty Woodman’s ceramic sculptures, but also in the architectural sensibilities that inform both her and George Woodman’s work. George’s site-specific paper tile installations, in particular, invite comparison to Matisse’s Chapelle du Rosaire—not through direct lineage, but through a shared devotion to formal clarity, and the transformative potential of scale and repetition.

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L to R: 1-4: “Dreamers and Voyagers Come to Detroit,” 1987. Installation views, Renaissance Center Station, Detroit, MI, 1987 | 5: Students laying tiles on the floor, Renaissance Center station, Detroit, MI, 1987 | 6-7: Production and silkscreening of tiles, Franco Pecchioli SRL, Borgo San Lorenzo, Tuscany, Italy | 8-9: Notes and sketches on modules’ designs and colors, 1986 | 10: Bullock, Lorinda. “A creator starts over. Renaissance indeed: tile art reborn.” Detroit Free Press, 17 November 2004 | 11-13: “Path Games,” 2004. Installation views, Renaissance Center Station, Detroit, MI, 2004 | 14: Drawing of modules for “Path Games." All artworks, sketches, and notes by George Woodman © Woodman Family Foundation / Artists Rights Society (ARS), New York. Woodman Family Foundation Archive.
George Woodman. “Dreamers and Voyagers Come to Detroit,” 1987. Installation view, Renaissance Center Station, Detroit, MI, 1987 © Woodman Family Foundation / Artists Rights Society (ARS), New York. Woodman Family Foundation Archive.
George Woodman's tile installations at Detroit People Mover's Renaissance Center station, Detroit, Michigan, 1987/2004. FROM THE ARCHIVES

In 1987, three years after his first ceramic tile public commission for Buffalo Metro Rail, New York, George Woodman realized an installation for the Detroit People Mover’s Renaissance Center station. A firm believer in public art, he sought to create a work that does more than simply impress at first glance but rather brings life to being in the station for commuters using the system daily.

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